Mstislav Dobuzhinsky (Мстислав Добужинский), Vilnius. Šv. Kotrynos bažnyčia. (Vilnius. St. Catherine’s Church), 1906
Jamaican Revolt; Captain Cudjoe
(via existenti-al)
High-res
love.
From some Belgian film that has a French name I don’t feel like typing out.
La Rose
ArtistSleep∞Over
AlbumOuter Limits
sleep∞over // la rose
“History is the only true teacher, the revolution the best school for the proletariat.”
“Public ownership is the program of “friends” of the workers who for the hard exploitation of private capitalism wish to substitute a milder modernized exploitation. Common ownership is the program of the working class itself, fighting for self liberation.”
High-res
Jewish prisoner of a concentration camp holds a Nazi, presumably one of the camp’s guards, at gunpoint during WWII - Date and Location Unknown
(via lazy-native)
Nowhere Man
ArtistThe Beatles
AlbumRubber Soul
Nowhere man, please listen, you don’t know what you’re missing, Nowhere man, the world is at your command.
“The principal condition for the conquest of freedom for the working class is that the conception of self-government and self-management of the apparatuses of production is rooted in the consciousness of the masses.”
what do you think of WIL and YFIS?
Asked by Anonymous
Leninists
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From: 150 years of photo journalism
Sylvia Pankhurst
“A couple of years ago, an ominous decision of the European Union passed almost unnoticed: the plan to establish an all-European border police force to secure the isolation of Union territory and thus to prevent the influx of immigrants. This is the truth of globalization: the construction of new walls safeguarding prosperous Europe from the immigrant flood. One is tempted to resuscitate the old Marxist ‘humanist’ opposition of ‘relations existing between things’ and ‘relations existing between persons’: in the much-celebrated free circulation opened up by global capitalism, it is ‘things’ (commodities) which freely circulate, while the circulation of ‘persons’ is more and more controlled. We are not dealing now with ‘globalization’ as an unfinished project but with a true ‘dialectics of globalization’: the segregation of the people is the reality of economic globalization. This new racism of the developed is in a way much more brutal than the previous ones: its implicit legitimization is neither naturalist (the ‘natural’ superiority of the developed West) nor any longer culturalist (we in the West also want to preserve our cultural identity), but unabashed economic egotism. The fundamental divide is one between those included in the sphere of (relative) economic prosperity and those excluded from it.”
